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・ Sheikh Rashid bin Humaid Al Nuaimi
・ Sheikh Rashid bin Saeed Crossing
・ Sheikh Razzak Ali
・ Sheikh Riaz Ahmad
・ Sheikh Rohail Asghar
・ Sheikh Russel KC
・ Sheikh Sadi Khan
・ Sheikh Sadiq Ali Ansari
・ Sheikh Safi al-Din Khānegāh and Shrine Ensemble
・ Sheikh Said
・ Sheikh Said (disambiguation)
・ Sheikh Said rebellion
・ Sheikh Saidul Haque
・ Sheikh Salahuddin
・ Sheikh Salahuddin (politician)
Sheikh Sanan (play)
・ Sheikh Sarvari
・ Sheikh Sayera Khatun Medical College
・ Sheikh Sedao
・ Sheikh Sharaf ad-Din ibn al-Hasan
・ Sheikh Showkat Hussain
・ Sheikh Tahir Jalaluddin
・ Sheikh Tariq Rashid
・ Sheikh Tusi University College
・ Sheikh Ubeydullah
・ Sheikh Umar Aliye
・ Sheikh Wahan railway station
・ Sheikh Waqas Akram
・ Sheikh Wasil railway station
・ Sheikh Yusuf


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Sheikh Sanan (play) : ウィキペディア英語版
Sheikh Sanan (play)

''Sheikh Sanan'' ((アゼルバイジャン語:Şeyx Sənan)) – is a verse play, tragedy in five acts, written by an Azerbaijani poet and playwright Huseyn Javid about love of a Muslim sheikh - Sanan to a Georgian-Christian girl Khumar. As it was noted, a romantic riot against the anti-humanistic reality of religion is expressed in images of the main heroes of the play – Sanan and Khumar.〔 Sanan, being a true believer Muslim and a notable scientist, dissuades from Islam and rejects its basis, blames all religions for separation of people. Sheikh Sanan opposes the world of love, friendship and humanity to the world of blind faith and dead religious dogmatics. Such anti-clerical thoughts, which had been already said by the poet in numerous lyrical works, were summed up in the play.〔
The play was written in 1912-1914, during Javid’s lifetime in Tiflis and Nakhchivan. In 1915-1916, the play was published in various newspapers, in Baku. As a book it was published in 1917, by a publishing house of “Achig Soz” newspaper. For the first time it was staged in 1921, on a stage of the State Theatre. It was repeatedly published in 1926, 1958 and 1968.
==Plot==

Two images – Sanan and Khumar – stand in the center of the play. Sanan - a person of high intellect and moral purity, getting a religious education, penetrates into it with great hesitations. He began to keep away from people who believe in religious tales and looks for the God in himself. Hesitations of Sanan calls the anger of surrounding him fanatics and this anger strengthens after they know about Sanan’s love to the Georgian girl Khumar – a marvelous beauty, whom he had seen in his dream and after long searches found her in reality. He loved the girl in Tiflis and agreed with conditions of the girl’s father that he will burn the holy Quran and become a swineherd.
Neither national, nor religious prejudices couldn’t redeem Sanan’s love to Khumar, in which they saw the highest demonstration of human being and destroyed all barriers standing on their way. In the name of love, Sanan ultimately broke off with surrounding him environment and lapsed from Quran. He made sure that religion is an evil, which saws seeds of discords among nations and separates people. A theme of ideal love is opposed to violence, fanaticism and prejudices in the play. But, finally, Sanan and Khumar gained the victory over surrounding them evil. Persecuting by fanatics, they found their salvation in death.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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